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Person

al-Khwārizmī

花拉子米

His name became "algorithm," his book's title "algebra"; few names are invoked so daily.

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A scholar of Persian origin in the Abbasid scholarly circle of Baghdad (c. 780–c. 850). His Al-jabr wa'l-muqābala founded algebra as a discipline (the word "algebra" comes from al-jabr); his work on Indian reckoning transmitted the decimal numerals to the Arab world (the Latinized form of his name, Algoritmi, became "algorithm"). He also worked in geography and astronomy. His historical role lay chiefly in synthesis and transmission.

Date
c. 780 CE–850 CE
Place
Abbasid Baghdad
Civilisation
Islamic world
Fields
Mathematics & Computing, Natural Philosophy & Method

I have composed… what is easiest and most useful in arithmetic, such as men constantly require in cases of inheritance, legacies, partition, lawsuits, and trade.

—— al-Khwārizmī, preface to the Algebra (c. 820; trans. Rosen)
A 1983 Soviet stamp marking the 1200th anniversary of al-Khwārizmī's birth. One man's surname became a word the computer age speaks every day.
A 1983 Soviet stamp marking the 1200th anniversary of al-Khwārizmī's birth. One man's surname became a word the computer age speaks every day.А. Адашев, public domain, via Wikimedia Commons source

History

Al-Khwārizmī was born around 780 and worked in the scholarly circle of Abbasid Baghdad (later often called the House of Wisdom), across mathematics, astronomy, and geography. Around 820 he presented to the caliph al-Ma'mun a Book of Restoration and Balancing (Kitāb al-jabr wa'l-muqābala): the al-jabr in its title ("restoration," the moving of terms to restore an equation) is the root of the word "algebra." The book treated the solution of linear and quadratic equations, stated in words rather than symbols, yet established algebra as a discipline in its own right. He also wrote On the Hindu Art of Reckoning, introducing the decimal numerals with zero to the Arab world; the Latin version opens Dixit Algoritmi ("al-Khwārizmī said"), and Algoritmi became our "algorithm." He compiled astronomical tables, took part in geodesy, and mapped the known world.

Why it matters

Al-Khwārizmī did not "invent algebra alone" (Diophantus in Greece, Brahmagupta in India, and Babylonian problem-texts all contributed), nor did he invent the Indian numerals. His place in history lies in synthesis and relay: folding Indian digits, Greek geometry, and Babylonian arithmetic into Arabic works and passing them east and west. His much-quoted preface reveals another layer: he says plainly that this advanced mathematics serves inheritance, partition, lawsuits, and trade—mathematics rooted in the marketplace and the estate dispute, not the ivory tower. That "algebra" and "algorithm" are spoken daily still is a living fossil of transmission left in language, of a piece with the misnomer "Arabic numerals": what a name remembers is usually the road knowledge travelled.

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Open questionspartly uncertain