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Ptolemy II Philadelphus

托勒密二世(费拉德尔福斯) Πτολεμαῖος Φιλάδελφος

A king who collected scholars, books and exotic beasts alike, and made the patronage of learning part of the business of ruling.

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Second king of Ptolemaic Egypt (309–246 BCE; sole ruler from about 283). Under him the Library of Alexandria was greatly enlarged and the Pharos completed around 280 BCE, and tradition credits him with commissioning the Greek translation of the Torah.

Date
309–246 BCE (reigned 283–246)
Place
Ptolemaic Egypt, Alexandria
Civilisation
Greco-Roman
Fields
Economy & Institutions, Information & Communication

Many there be that batten in populous Egypt, well-propped pedants who quarrel without end in the Muses' bird-cage.

—— Timon of Phlius (3rd century BCE), quoted in Athenaeus, Deipnosophists 1.22d, trans. C. B. Gulick (Loeb, 1927)
A gold octadrachm of the 3rd century BCE with the paired busts of Ptolemy II and his sister and queen, Arsinoe II.
A gold octadrachm of the 3rd century BCE with the paired busts of Ptolemy II and his sister and queen, Arsinoe II.Matthias Kabel, CC BY-SA 3.0, via Wikimedia Commons source

History

Ptolemy II, son of Ptolemy I Soter and Berenice I, was born on Kos in 309 BCE, made co-ruler around 285 and ruled alone from about 283 until his death in 246. He married first Arsinoe I, daughter of Lysimachus of Thrace, and then his full sister Arsinoe II; Philadelphus means "sibling-loving", and the couple were worshipped in their lifetime as the Sibling Gods. In the usual reconstruction the Library of Alexandria was conceived under Ptolemy I and built out under his son, when Callimachus compiled its catalogue, the Pinakes; the Pharos was completed around 280. The Letter of Aristeas, probably written in the second century BCE, says he brought 72 translators from Jerusalem who rendered the Law of Moses into Greek on the island of Pharos in 72 days. The details are legend, but the Pentateuch was indeed translated in third-century Alexandria. Callixenus of Rhodes described his Grand Procession through the capital, with a giraffe, a rhinoceros, a white bear and cages of parrots and peacocks. He also cleared the old canal from the Nile to the Red Sea, drained marshland in the Fayum to settle soldiers, and appeared on temple reliefs in the guise of a pharaoh.

Why it matters

Ptolemy II is often paired with al-Ma'mun of Baghdad: both made the gathering of books, the commissioning of translations and the keeping of scholars part of kingship. In Alexandria scholarship and spectacle followed one logic. The Library gathered the world's books, the procession paraded the world's beasts and treasure, the lighthouse announced the kingdom's wealth to every passing ship, and together they claimed that the dynasty held the known world. The patronage was real; for a century geometry, astronomy and philology received resources no Greek city could supply. But the scholars lived at the king's pleasure. Timon already called the Mouseion a bird-cage, and when Ptolemy VIII expelled the scholars in 145 BCE, Alexandrian learning scattered across the Mediterranean.

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Open questionspartly uncertain